31 de enero de 2014

Position \ne Disposition

Why is there any difference, or why should we differentiate between the two?

Within the prctice of life theres a lot of choices to make. We are used at making choices ruled out of reason. Feelings are also present, and there's that kind of people who will come to you with guts, with no apparent reason.

Reasoning is that poison you might have drunk at some point of your life, which we are in need of unlearning. Lets get rid off it, like permanently.

Lets have a hook up and understand whats inside of our desires: trough feeling.

Again writing wont work, its usually touch that we refer to when talking about feeling.

If u are hoping in succeeding in you path jump the highest. [Metaphor here]

A lot f people is been waiting to get some blood out of this encounter, and boy, I am hoping toprovide them with some.

Today I looked at this guy which I knew e didn't want to. And it is in the act of removing this spine that catharsis happens. Life is a continuous cleansing. If you don't do it, you are dead alive.

Suffering comes with it, and hidding in the dark means shouting to the void. It is in jumping we might find some relief; at the hihgest point. Make sure you dont stop jumping.

Yes money can be a big problem, but who cares, we just want to suffer and to care, to be cared of and release. Let go for it.

I propose a different outlook on position; the act of positionning yourself in relation to something. And disposition, the will o act upon something-from a localised position. Lets go for it.

Go, pee blood, scream. Go for it again.xx

30 de enero de 2014


26 de enero de 2014









Thibaud Herem

















Ben Fitton

14 de enero de 2014

What I think should be added to early education processes, namely in early public education, is the management of information technologies and the management of emotions. 

Emotions is something we learn and we assimilate. We test and challenge. Within the current context of capitalism or neo-liberalism (need to have a deeper understanding of this) that encourages individuality trough self-realisation/self-expression, it is important we learn about ourselves, and that we learn about ourselves in relation to others. 

Growing up in a complex society of networks, be them economical, cultural, of information, etc., and the overlapping of these, we need to learn how to face data effectively. Technology has become a given (obviously not everywhere in the world) and we need to be able to criticaly engage with it. 


We need to grow up a new generation of critical thinkers rather than content-absorbers

We cant wait for institutions to change the world. It is trough individual agency that we can alter our immediate environment and then provoke change. 

This is something I would like to develop upon but pop culture might have something that truly communicates to a vast group of people...as Michael Jackson says I'm Going to Start With the Man in the Mirror... 

13 de enero de 2014


12 de enero de 2014


10 de enero de 2014

Today learnt a lesson in humbleness.

Its nice to be brought down to earth.

Let improve out thirst for criticality. Not to discern what is good or bad, but whether definitions are concise and whether intentionality matches result.

We have to be proactive toward our tutors. We need to guide them, lets ask ourselves what do I want to make out of this? and then lets act strategically, upfront.

Still ignorance and arrogance, pink and sensitivity, get revealed every time you speak. You need to be professional, bullet-prof in order to face that moment of disarment, of dependency. And again.


Today I learnt a lesson in humbleness. Ill keep it to my size. :)

8 de enero de 2014

The fact that theres contingency in life doens't mean there can't be certain degree of controlability.

Will is what matters. Decay happens and we can prevent and slow it.

We can exacerbate it or embrace it. Then we are aware of it.

Ignorance is naivety vice versa.


A moment of resistance is a moment of will. Willpower can be trained and only meaning can sustain such enterprise. This enterprise gets nurtured by the complexity of the daily life by gaining an understanding of it. The idea of uncontrability precedes failure, as it assumes not the fact that something its inintilligible, but the fact that there is no will to understanding.

As pessimists we cant say knowledge can be absolute, but again we can pertain some information and widen our consciousness, what we are aware of.

This is not about functionality or purpose per se, but a will to engage along the way with every dick encountered.

Some might call this prostitution or promiscuity. I'd rather think that is a thirst for empathy.

Empathy is not about others, is rather about ourselves. It's about finding ourselves in others. You see them...You see yourself. Then you are there to help.

Perfection cannot be attained, but can be an exercise of excellence. An exercise of intentionality: willing to make things the best way you can. This way you will get to know yourself better. You wont know whether you like it till you stick a stick up your arse.

The fact that you might be afraid of knowing what lies ahead its an act of mediocrity. Sanity then, will be provided by others. Others will balance you by telling you what is normal...To be cared of or to be taken advantage of. To collect taxes from or to say hi that grey morning before going to work.

Yes, culturally we are limited, and its not untill we learn how to deal with other effectively that we will be able to control the world. Obviously this would require a lot of willpower and meaning can't reside in such a futile irrational will. Maybe its a will backed by fear.

Fear should be confronted. Fear should appear towards mediocrity. Lets be honest; when was the last time that you felt fulfilled? like real fulfillment, not anxious sex-wank  fulfillment?

Willing to be better is a joint enterprise and require the definition of better and fulfillment. Some require a pint to be satisfied...other two. Others loose control straight away.

Lets face it. Sometimes hate can be productive [now] but it cant be a source of good. It usually feeds itself to itself. The muscle gets bigger, the load spreads further.

Wether you should be reading this is a matter of yours. I write as a pedagogic exercise. And its true, not everyone might want to read but also bc not everyone can. Lets be more specific. Lets suppose desire equals will. To desire is to be able. Yes. First intention. Then result.

Pink its always been a great color and everyone seems to be against it. It the color of nipples, some dicks and gorgeous lips. I mean, whats wrong with it? I cant handle all this societal hostility.

People take themeselves too seriously and they are only woth a hundread years. Including the convalescing 20 ones. You are then just fucked if you just can think of how miserable your life has been.

How are we going to carve a cool grave if the road leads to a black hole. Hands are to twerk and to twist the way, we need to make it beautiful, so one day the blond guy on the corner will be like...oh; I've been there.

I mean it's not only an exercise of sight, but also a moment of empathy, be it intellectual, emotional or psychedelic. Some will tell you the 60s were great. They were rather a moment of literal stonement.

 If I was your tutor and you were my alumna I would tell you: unlearn.

If you've felt hapiness Im sure you were not conscious of it. Writing is a sign of disadvancement. It locates the unlocalizable. Its an illusion and a tool of control. Here I am mothefukker.

Mmmmmm...people prefers not to be honest. Its cheaper and less energy intensive-consuming. Twerikng was invented to invert this biological failure we have of making things simpler.
Upside down memorizing happens faster, both graphically and sensorialy.

I need to go now but I wish I could stay writing to you, my non-existent listener. Please go away to enjoy the good things of life. You know of them. I took the hand out the window today and the air felt great. It was both directional and soft. It contained the complexity of the unmentionable.